In fact, every religion that has ever existed,
has taught or implied that healing of the
body is part of their god or gods philosophy.
It has also hindered the development of
medical science. Because sickness is a result
of sin in the world, only God can effectively
deal with it.
The Word regarding our souls is the same for
our bodies. Jesus healed the sick, and that
healing is the same today because He is the
same. We can have it through faith in His Name.
God's Word is "forever settled in heaven" and
it is made real and living in the same proportion
of our faith. . . ."as thy faith is, so be it unto you".
We must build our faith to where healing becomes
ours.
our bodies. Jesus healed the sick, and that
healing is the same today because He is the
same. We can have it through faith in His Name.
God's Word is "forever settled in heaven" and
it is made real and living in the same proportion
of our faith. . . ."as thy faith is, so be it unto you".
We must build our faith to where healing becomes
ours.
How awesome it is to be able to tell others
that are suffering from diseases no matter
what it is, that "Christ has redeemed us from
the curse" Galatians 3:13 not one exception.
The curse and the blessings of the law are
in Deuteronomy 28. Jesus came to redeem
us from every disease and sickness that the
people suffered under the curse.
that are suffering from diseases no matter
what it is, that "Christ has redeemed us from
the curse" Galatians 3:13 not one exception.
The curse and the blessings of the law are
in Deuteronomy 28. Jesus came to redeem
us from every disease and sickness that the
people suffered under the curse.
So to be delivered from disease we must come
to the One who settled the sin-and-sickness
question for us on the cross of Calvary by being
made a curse for us, and looking to the Lamb of
God.
Sing:
Not under the curse, not under the curse,
Jesus has set me free,
For sickness, I have health, for poverty, wealth,
Since Jesus has ransomed me.
to the One who settled the sin-and-sickness
question for us on the cross of Calvary by being
made a curse for us, and looking to the Lamb of
God.
Sing:
Not under the curse, not under the curse,
Jesus has set me free,
For sickness, I have health, for poverty, wealth,
Since Jesus has ransomed me.
This truth was accepted by the apostles and
for hundred of years afterward. But down
through the ages, it got mixed with much of
the other heresies being taught that it was
almost totally lost from the church.
But at the time of the Reformation it came to
light again with the uncovering of the truths
in the Bible and the healings that started to
take place.
With every revival the flow of healing rises
greater with the last outpouring of the Holy
Spirit.
for hundred of years afterward. But down
through the ages, it got mixed with much of
the other heresies being taught that it was
almost totally lost from the church.
But at the time of the Reformation it came to
light again with the uncovering of the truths
in the Bible and the healings that started to
take place.
With every revival the flow of healing rises
greater with the last outpouring of the Holy
Spirit.
What is interesting about the attitude of the
Word of God regarding human medical science
is that it's ignored as nonexistant. The silence
regarding the medical system of that time was
loud.
The only times Jesus spoke of the physicians
was, after healing a person, He told them to go
show themselves to physician for verification;
possibly because they would believe them and
not be doubtful.
Word of God regarding human medical science
is that it's ignored as nonexistant. The silence
regarding the medical system of that time was
loud.
The only times Jesus spoke of the physicians
was, after healing a person, He told them to go
show themselves to physician for verification;
possibly because they would believe them and
not be doubtful.
Homeopaths, Naturopaths, Allopaths still
lead to the grave, no matter which 'path' is
taken. Like the woman who "spent all she
had and was none the better but rather grew
worse". Mark 5:25, 26; Luke 8:43
Luke, a physician, didn't speak of this woman
having suffered many things of the medical
world and being rather worse than better as a
result of their help. He did mention that she
had spent all she had on them.
lead to the grave, no matter which 'path' is
taken. Like the woman who "spent all she
had and was none the better but rather grew
worse". Mark 5:25, 26; Luke 8:43
Luke, a physician, didn't speak of this woman
having suffered many things of the medical
world and being rather worse than better as a
result of their help. He did mention that she
had spent all she had on them.
Hezekiah prayed and received God's promise
of healing. Isaiah told him to place a poultice
of figs on the boil, but it didn't have any heal-
ing value.
It was a test of Hezekiah's obedience, the
same as Naaman was to dip seven times in
the Jordan.
Any means ever used in the Bible had no
healing virtue whatever, but were used as
a test of faith and obedience.
of healing. Isaiah told him to place a poultice
of figs on the boil, but it didn't have any heal-
ing value.
It was a test of Hezekiah's obedience, the
same as Naaman was to dip seven times in
the Jordan.
Any means ever used in the Bible had no
healing virtue whatever, but were used as
a test of faith and obedience.
This is only part of a much larger question.
What is the position of the Word of God for
man-made methods of healing?
The use of the word 'wine' in this verse is
alway interpreted as alcoholic drink, but it
appears more like Paul was advising Timothy
on diet. That not just water only with his meals
would help digestion but to drink juices as well.
What is the position of the Word of God for
man-made methods of healing?
The use of the word 'wine' in this verse is
alway interpreted as alcoholic drink, but it
appears more like Paul was advising Timothy
on diet. That not just water only with his meals
would help digestion but to drink juices as well.
"Drink no longer water, but use a little wine
for thy stomach's sake and thine often
infirmities." 1 Timothy 5:23
It is amazing how many people can quote
this verse. Yes, Paul told Timothy to use a
little wine for his stomach's sake, but not to
use it until it destroys the stomach and all
the other organs in the body.
for thy stomach's sake and thine often
infirmities." 1 Timothy 5:23
It is amazing how many people can quote
this verse. Yes, Paul told Timothy to use a
little wine for his stomach's sake, but not to
use it until it destroys the stomach and all
the other organs in the body.
If the man with the 3 stage healing were to
testify today, many would say, "Is that the
kind of healing Jesus does? Why didn't he
heal him all at once while He is doing it?"
But would that be Jesus's fault? It wouldn't
be His fault if we weren't perfectly healed.
If you are in the second stage, don't quit!
Move on to the third. Jesus made him look
up (verse 25); that look brought his sight.
testify today, many would say, "Is that the
kind of healing Jesus does? Why didn't he
heal him all at once while He is doing it?"
But would that be Jesus's fault? It wouldn't
be His fault if we weren't perfectly healed.
If you are in the second stage, don't quit!
Move on to the third. Jesus made him look
up (verse 25); that look brought his sight.
The scriptural answer to healing shows that
symptoms did not alway disappear immediately,
even when Jesus ministered to the people.
The nobleman's son in John 4 "began to amend,"
improve, get better, convalesce, at the seventh
hour, when the fever left.
The healing of the blind man at Bethsaids, in
Mark 8, was not only gradual but in three stages.
So we may experience similar types of healing
depending on our knowledge and faith.
symptoms did not alway disappear immediately,
even when Jesus ministered to the people.
The nobleman's son in John 4 "began to amend,"
improve, get better, convalesce, at the seventh
hour, when the fever left.
The healing of the blind man at Bethsaids, in
Mark 8, was not only gradual but in three stages.
So we may experience similar types of healing
depending on our knowledge and faith.
The 'PRAISE CURE' works every time. It is
pleasant, even delightful; the cost has been
met by another, and it is available all the time
to everyone.
Only believe what God says that Jesus has
done for us body, soul and spirit. Think
about it, talk about it, sing about it, shout
about it, and it will work .
It is not to be taken once in a while or
once a year but at all times.
pleasant, even delightful; the cost has been
met by another, and it is available all the time
to everyone.
Only believe what God says that Jesus has
done for us body, soul and spirit. Think
about it, talk about it, sing about it, shout
about it, and it will work .
It is not to be taken once in a while or
once a year but at all times.
